Ringsend and District Historical
Society member Trevor James has been looking at some of the people buried in
the only cemetery in the locality at St. Matthews Church Irishtown. This is the
first of a series of articles on some of the more fascinating burials. Today we
look at Sir
James Foulis
Sir
James was a Scot, the son of Sir James Foulis of Colinton, Edinburgh, 5th
Baronet, and his wife Mary Wightman. He was born about 1745 and became the 6th
baronet on the death of his father in 1791. He married Margaret Dallas in
Edinburgh on 14 June 1791. They had no children. The Foulis family had been
very active in Scottish politics and they had supported the Royalist cause
during the Civil War between King Charles 1 and the Roundheads led by Oliver
Cromwell.
Sir James joined the Midlothian Fencibles as an officer and was stationed in Ireland in the 1790s. At that time the United Irishmen were on the rise and there were huge tensions in Ireland. The government was clamping down very severely on possible rebels but they were afraid that militia where Catholics were numerous might not be loyal and these were sent to serve in England and were replaced by Scottish and Welsh cavalry, The Midlothian Fencibles were one of these militias. One of their regimental songs at the time runs:
"Ye
Croppies of Wexford. I'd have you be wise
And
not go to meddle with Mid-Lothian boys.
For
the Mid-Lothian boys, they vow and declare.
They'll
crop off your heads as well as your hair."
And
crop off their heads they did. There were many outrages, tortures and mass
executions committed by all these volunteer troops, but particularly by the
Orange yeomanry of the countryi. These were so
savage that Major General Sir John Moore famously said, "If I were an
Irishman, I would be a rebel!"
Following
the uprising and the defeat of the rebels at Vinegar Hill, any captured men
faced summary court-martials and were quickly executed. Sir James Foulis was in
many cases the President of the court martials and he endeavoured to give the
rebels a fair and impartial trial and spoke on behalf of some of them at their
court-martials. For example, in the case of John Breen and others, the
court-martial recommended the death penalty but Sir James added that because
the evidence indicated that, “they apparently
acted with reluctance, and evidently under compulsion, and they could not have
acted otherwise while under the influence of the rebels, nor have attempted to
escape without imminent danger to their own and their families lives”, the
court should show mercy to these men.ii
Sir
James remained in Ireland after 1798 and settled in Meath where he was the
commander of a cavalry corps there. He sold Colinton in 1800 to Sir William
Forbesiii, presumably as he had decided to settle
in Ireland. Initially he had an estate near Navan. He wrote a number of
pamphlets on ‘the Catholic Question” emphasising the need to understand the
Catholic positioniv. He
was also a member of a number of committees with Daniel O’Connell on the
education of the poorv. Because of
his perceived impartiality he seems to have been well respected, at least by
Catholics.
One
1798 rebel, Thomas Cloney, had been falsely accused of a murder at Vinegar
Hill. He was to be executed when Sir James intervened and had him deported
instead. Thomas later returned to Ireland where his family’s extensive property
provided an income for him. He recounts in his autobiography how grateful he
was to Sir James and how he had unsuccessfully tried to trace himvi. However, he finally traced Sir James on
the day after he had died on June 3rd 1821 in a house in beside
Harold’s Cross bridgevii. Sir
James was then in very reduced circumstances and living on a pension of £150 a
yearviii, but, as a mark of respect, Thomas
arranged for several of the prominent people of Dublin to attend in their
carriages which, along with the carriages of his friends, made a fine funeral.
Thomas also says in his autobiography that,
“if God grants me a little time to live, I
will, with the assistance of other Irishmen who have experienced Sir James’s
humanity or been well acquainted with his character, place over his grave a
lasting monument of our respect and gratitude to prove that his venerated
remains do not rest in the country of the stranger but in one ever ready to
appreciate the virtues of the brave, the generous, and the humane”.
There is a stone over his
grave which reads,
Sacred to the memory of
Sir JAMES FOULIS Bart.
late of Colinton, Nth. Britain
Obit 3d June 1824
at 79
Who placed it there is
unknown.
i McGee,
Thomas D’Arcy. A Popular History of Ireland from the Earliest Period to the
Emancipation of the Catholics (Two Volume Set)
ii Dublin
Evening Post 27 August 1807
iii Margaret
Warrender 1890, Walks near Edinburgh, Edinburgh, David Douglas
iv Conspiracy
detected and converted, 1803; Death of the Duke D’Enghien,1807
v Dublin
Evening Post 16 Jan 1821
vi Cloney,
Thomas. A Personal Narrative of Those Transactions in the County Wexford, in
which the Author was Engaged, During the Awful Period of 1798. J McMullen 1832’
vii
1 Parnell Place on death certificate
or 4 Parnell Place in Saunders’s Newsletter 25 Feb 1832
viii
Army widow’s pension record, 10 Aug
1824